THE MACCABEE BROTHERS: I. St. John Gaddis, II. St. Simon Thassi, III. St. Judas Maccabaeus, IV. St. Eleazar Avaran, V. St. Jonathan Apphus
THE SEVEN HOLY MACCABEES: I. St. Abim, II. St. Antonius, III. St. Gurias, IV. St. Eleazar, V. St. Eusebonus, VI. St. Alimus, VII. St. Marcellus
Vow of Loyalty
I do hereby solemnly swear to uphold, to protect, to honor, and to defend the LORD God, His only son Jesus Christ, the Holy Roman Catholic Church, and His Holiness Pope Benedict XVI, to the death, against any and all enemies foreign and domestic. I do hereby pledge obedience and submission to the will of the LORD God, to the will of His only son Jesus Christ, and to the laws and teachings of the Holy Roman Catholic Church. By my blood, my honor, and my own free will, I make this vow unto eternity.
Signed,
Jason Nicholas Corning
The Seven Mysteries of Joshua the Messiah (Jesus Christ)
The Number Seven & God the Father
The Seven Days of Creation
I. God creates Light and separates the Light from the Darkness (Genesis 1:1-5)
II. God separates the Waters Above from the Waters Below and creates Heaven (Genesis 1:6-8)
III. God creates the Land, the Seas, and all the Plants (Genesis 1:9-13
IV. God creates the Sun (Day), the Moon (Night), and the Stars. (Genesis 1:14-19)
V. God creates all the Fish and the Birds (Genesis 1:20-23)
VI. God creates all the Animals, Insects, and then Mankind. (Genesis 1:24:31)
VII. God Rests (Genesis 2:1-4)
The Seven Noahide Laws
I. You will not commit idolatry.
II. You will not murder.
III. You will not steal.
IV. You will not commit sexual perversion.
V. You will not commit blasphemy.
VI. You will not eat the flesh of a living animal.
VII. You will establish courts to enforce these laws.
The Seven Colors of the Rainbow
I. Red
II. Orange
III. Yellow
IV. Green
V, Blue
VI. Indigo
VII. Purple
The Seven Archangels of God
I. Uriel
II. Raphael
III. Raguel
IV. Michael
V. Saraqael
VI. Gabriel
VII. Remiel (Book of Enoch 20:1-8)
The Seven Duties of the Archangels
I. Uriel: Rules over the world and over Tartarus.
II. Raphael: Rules over the souls of men.
III. Raguel: Takes vengeance on the world of the luminaries.
IV. Michael: Rules over the best part of mankind and over chaos.
V. Saraqael: Rules over the ghost, who sin in the spirit.
VI. Gabriel: Rules over Paradise and the serpents and the Cherubim.
VII. Remiel: Rules over those who rise from the Dead. (Book of Enoch 20:1-8)
The Seven Evils God Hates
I. The haughty eyes
II. The lying tongue
III. The hands that shed innocent blood
IV. The heart that devises wicked plans
V. The feet that run rapidly to evil
VI. The false witness who utters lies
VII. The one who spreads strife among brothers. (Proverbs 6:16-19)
The Seven Holy Maccabee Martyrs
I. St. Abim
II. St. Antonius
III. St. Guriah
IV. St. Eleazar
V. St. Eusebon
VI. St. Alimus
VII. St. Marcellus
Their Mother: St. Solomonia
Their Teacher: St. Eleazar
The Seven Catholic Books of the Bible
I. Sirach
II. Tobit
III. Wisdom
IV. Judith
V. First Maccabees
VI. Second Maccabees
VII. Baruch
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Seven & God's Only Son, Joshua (Jesus)
The Seven Sacraments of Maccabee Christianity
I. Baptism
II. Communion
III. Confession
IV. Confirmation
V. Matrimony
VI. Ordination
VII. Anointing
The Seven Sacraments of Maccabee Christianity
The Seven Essential Beliefs of the Apostles' Creed
I. God, the Father
II. Joshua the Messiah (Jesus Christ), His only Son
III. The Holy Ghost
IV. The Holy Catholic Church
V. The Communion of Saints
VI. The forgiveness of sins,
VII. The resurrection of the body and life everlasting.
The Seven Catholic Letters of the Bible
I. James
II. Jude
III. First Peter
IV. Second Peter
V. First John
VI. Second John
VII. Third John
The Seven Joys of St. Mary
I. The Annunciation of Joshua
II. The Nativity of Joshua
III. The Gifts of the Three Wise Men
IV. The Resurrection of Joshua
V. The Ascension of Joshua
VI. The Pentecost, or Descent, of the Holy Ghost
VII. The Heavenly Coronation of Mary
The Seven Sorrows of St. Mary
I. The Prophecy about Joshua
II. The Exile of Joshua
III. The Disappearance of Joshua
IV. The Cross-bearing of Joshua
V. The Crucifixion of Joshua
VI. The Dead Body of Joshua
VII. The Burial of Joshua
The Seven Joys of St. Joseph
I. The Message of the Angel (Matthew 1:20)
II. Jesus' Birth itself (Luke 2:7)
III. The Holy Name of Jesus (Matthew 1:25)
IV. Simeon's prophecy that many would rise (Luke 2:34)
V. The Overthrow of Idols (Isaiah 19:1)
VI. Life with Mary and Jesus (Luke 2:39)
VII. The Finding of Jesus in the Temple (Luke 2:46)
The Seven Sorrows of St. Joseph
I. The Doubt of Saint Joseph (Matthew 1:19)
II. The Poverty of Jesus' birth (Luke 2:7)
III. The Circumcision (Luke 2:21)
IV. Simeon's Prophecy that many would be lost (Luke 2:34)
V. The Flight into Egypt (Matthew 2:13-14)
VI. The Return from Egypt (Matthew 2:22)
VII. The Loss of the Child Jesus (Luke 2:45)
The Seven Material Deeds of Mercy
I. Feed the Hungry
II. Quench the Thirsty.
III. Clothe the Naked.
IV. Shelter the Homeless
V. Visit the Imprisoned
VI. Comfort the Sick
VII. Bury the Dead
The Seven Spiritual Deeds of Mercy
I. Instruct Ignorance
II. Counsel Doubt
III. Rebuke Sinners
IV. Endure Others Patiently
V. Forgive Others Willingly
VI. Comfort Affliction
VII. Pray for the the Living and the Dead
The Seven Churches of Revelation
I. Ephesus
II. Smyrna
III. Pergamum
IV. Thyatira
V. Sardis
VI. Philadelphia
VII. Laodicea
The Seven Last Words of Christ
I. Father, forgive them, for they know not what they do. (Luke 23:34)
II. Amen I say to you: 'This day you shall be with me in Paradise.' (Luke 23:43)
III. Woman, behold your son. . . .Behold your mother. (John 19:26-27)
IV. Eli, Eli, lamma sabacthani? (My God, My God, why hast Thou forsaken me?) (Matthew 27:46)
V. I thirst. (John 19:28)
VI. It is consummated. (John 19:30)
VII. Father, into Your hands I commend my spirit. (Luke 23:46, or Psalm 30:6)
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The Number Seven and the Holy Ghost
The Seven Gifts of the Holy Ghost
I Wisdom
II. Understanding
III. Counsel
IV. Courage
V. Knowledge
VI. Devotion
VII. Fear of the LORD
The Seven Manifestations of the Holy Ghost
I. Love
II. Joy
III. Peace
IV. Long-Suffering
V. Gentleness
VI. Goodness
VII. Faith
The Seven Expressions (or Lamps) of the Holy Ghost
I. Grace
II. Life
III. Adoption
IV. Holiness
V. Supplications
VI. Truth
VII. Glory
The Seven Mysteries of the Holy Ghost
I. The Annunciation (Luke 1:35)
II. The Visitation (Luke 1:42)
III. The Baptism (Luke 3:22)
IV. The Wedding (John 2:1-11)
V.. The Crucifixion (John 19:30)
VI. The Resurrection (John 20:19, 22)
VII. The Pentecost (Acts 2:1)
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The Number Seven, Good and Evil
The Seven Ancient Virtues of God
I. Prudence
II. Justice
III. Temperance
IV. Fortitude
V. Faith
VI. Hope
VII. Love
The Seven Holy Virtues
I. Valour: Pursuit of Courage and Knowledge
II. Generosity: Pursuit of Giving
III. Liberality: Pursuit of Will
IV. Diligence: Pursuit of Ethics
V. Patience: Pursuit of Peace
VI. Kindness: Pursuit of Charity
VII. Humility: Pursuit of Modesty
The Seven Heavenly (Contrary) Virtues
I. Chastity
II. Temperance
III. Charity
IV. Diligence
V. Patience
VI. Kindness
VII. Humility
The Seven Deadly Sins
I. Lust
II. Gluttony
III. Greed
IV. Sloth
V. Wrath
VI. Envy
VII. Pride
The Seven Demons of the Seven Deadly Sins
I. Lucifer = Pride
II. Mammon = Greed
III. Asmodeus = Lust
IV. Leviathan = Envy
V. Beelzebub = Gluttony
VI. Satan/Amon = Wrath
VII. Belphegor = Sloth (Peter Binsfeld, 1589)
The New, Seven Deadly 'Social' Sins
I. Human Experimentation
II. Genetic Manipulation
III. Environmental Pollution
IV. Social Injustice
V. Poverty Causation
VI. Excessive Wealth
VII. Drug Abuse
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The Gospels of Seven
Joshua the Messiah (Jesus Christ) Appears to Seven Disciples
Jesus manifested Himself again to (seven of) the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. (John 21:1-2)
The Seven Woes of Joshua the Messiah (Jesus Christ) from Matthew 23
I. Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to. (Matthew 23:13-14)
II. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Matthew 23:15)
III. Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.' You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? You also say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.' You blind men! Which is greater: the gift, or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the one who dwells in it. And he who swears by heaven swears by God's throne and by the one who sits on it. (Matthew 23:16-22)
IV. Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cummin. But you have neglected the more important matters of the law-justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. (Matthew 23:23-24)
V. Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matthew 23:25-26)
VI. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:27-28)
VII. Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers! (Matthew 23:29-31)
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The Other Sevens
The Seventh Hour Miracle
As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, 'Yesterday at the seventh hour the fever left him.' So the father knew that it was at that hour in which Jesus said to him, 'Your son lives' and he himself believed and his whole household. (John 4:51-53)
The Village Seven Miles from Jerusalem
Peter got up and ran to the tomb. Stooping and looking in, he saw the linen wrappings only and he went away to his home, marveling at what had happened. And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. (Luke 24:12-14)
The Old Prophetess Married for Seven Years
And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. (Luke 2:36-38)
Seven, the Number of Forgiveness
Seven Times of Forgiveness
"Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, 'I repent,' forgive him." The apostles said to the Lord, 'Increase our faith!' (Luke 17:3-5)
Seven-Seven Times of Forgiveness
Then Peter came to Jesus and asked, 'Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?' Jesus answered, "I tell you, not seven times, but seventy-seven times.' (Matthew 18:21-22)
Mary, the Woman with Seven Demons
The Woman with Seven Demons Supports Joshua (Jesus)
Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means. (Luke 8:1-3)
The Woman with Seven Demons Encounters Joshua (Jesus)
They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid. Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. She went and reported to those who had been with Him, while they were mourning and weeping. (Mark 16:8-10)
The Miracle of Seven Loaves
Seven Loaves of Bread Feeds Four Thousand with Seven Baskets Left
His disciples answered Him, 'Where will anyone be able to find enough bread here in this desolate place to satisfy these people?' And He was asking them, 'How many loaves do you have?' And they said, 'Seven.' And He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people. They also had a few small fish; and after He had blessed them, He ordered these to be served as well. And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces.About four thousand were there; and He sent them away. (Mark 8:4-9)
Joshua (Jesus) Questions the Apostles about the Seven Loaves
'When I broke the seven loaves for the four thousand, how many large baskets full of broken pieces did you pick up?' And they said to Him, 'Seven.' And He was saying to them, 'Do you not yet understand?' (Mark 8:20-21)
Seven Loaves of Bread Feeds Four Thousand Followers (Matthew)
Jesus called His disciples to Him, and said, 'I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.' The disciples said to Him, 'Where would we get so many loaves in this desolate place to satisfy such a large crowd?' And Jesus said to them, 'How many loaves do you have?' And they said, 'Seven, and a few small fish.' And He directed the people to sit down on the ground and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. And those who ate were four thousand men, besides women and children. (Matthew 15:32-38)
Joshua (Jesus) Questions the Apostles about the Seven Loaves
'Or the seven loaves of the four thousand, and how many large baskets full you picked up?' (Matthew 16:10)
The Seven Demons of Lust
The Seven Demons of Nocturnal Emissions (Matthew)
Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. Then it says, 'I will return to my house from which I came,' and when it comes, it finds it unoccupied, swept, and put in order. Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation. (Matthew 12:43-45)
The Seven Demons of Nocturnal Emissions (Luke)
When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, 'I will return to my house from which I came.' And when it comes, it finds it swept and put in order.Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.' (Luke 11:24-26)
The Question of Seven Husbands
The Wife of Seven Husbands (Mark)
Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying, 'Teacher, Moses wrote for us that IF A MAN'S BROTHER DIES and leaves behind a wife AND LEAVES NO CHILD, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. There were seven brothers; and the first took a wife, and died leaving no children. The second one married her, and died leaving behind no children; and the third likewise and so all seven left no children. Last of all the woman died also. In the resurrection, when they rise again, which one's wife will she be? For all seven had married her.' Jesus said to them, "Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like Angels in Heaven. But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob?' He is not the God of the dead, but of the living; you are greatly mistaken." (Mark 12:18-27)
The Wife of Seven Husbands (Luke)
Now there came to Him some of the Sadducees (who say that there is no resurrection), and they questioned Him, saying, 'Teacher, Moses wrote for us that IF A MAN'S BROTHER DIES, having a wife, AND HE IS CHILDLESS, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. Now there were seven brothers, and the first took a wife and died childless, and the second and the third married her; and in the same way all seven died, leaving no children. Finally the woman died also. In the resurrection therefore, which one's wife will she be? For all seven had married her.' Jesus said to them, 'The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage, for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. Now He is not the God of the dead but of the living; for all live to Him.' Some of the scribes answered and said, "'Teacher, You have spoken well.' (Luke 20:27-39)
The Wife of Seven Husbands (Matthew)
On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, asking, "Teacher, Moses said, 'IF A MAN DIES HAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP CHILDREN FOR HIS BROTHER. Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; so also the second, and the third, down to the seventh. Last of all, the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.' But Jesus answered and said to them, "You are mistaken, not understanding the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. But regarding the resurrection of the dead, have you not read what was spoken to you by God: 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? He is not the God of the dead but of the living." When the crowds heard this, they were astonished at His teaching. (Matthew 22:23-33)
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The Number Seven and the Apocrypha
The LORD God Choose the Number Seven
The LORD...created all His creatures, and divided time, from time he fixed the years, and from the years..the months, and from the months he appointed the days, and of days he appointed seven. (II Enoch 65:3)
The Seven Original and Final Elements of Man
I. Man's flesh from the Earth
II. His Blood from the Dew
III. His Eyes from the Sun
IV. His Bones from Stone
V. His Intelligence from the swiftness of the angels and from Clouds
VI. His Veins and his Hair from the Grass of the earth
VII. His Soul from the Wind. (II Enoch 30:10)
The Seven Original Elements of Man's Creation
1. Earth
2. Morning Dew
3. Sun
4. Stone
5. Clouds
6. Grass
7. Wind (II Enoch 30:10)
The Seven Organs and Sensations of Man
I. The flesh for hearing
II. the eyes for sight
III. The soul for smelling,
IV. the veins for touching
V. the blood for taste
VI. the bones for endurance
VII. The intelligence for enjoying (II Enoch 30:11)
The Seven Natures of Man
I. Listening
II. Seeing
III. Smelling
IV. Touching
V. Tasting
VI. Enduring
VII. Enjoying (II Enoch 30:11)
The Seven Elements and Natures of Mankind
On the sixth day I commanded my wisdom to create man from seven consistencies: one, his flesh from the earth; two, his blood from the dew; three, his eyes from the sun; four, his bones from stone; five, his intelligence from the swiftness of the angels and from cloud; six, his veins and his hair from the grass of the earth; seven, his soul from my breath and from the wind. And I gave him seven natures: to the flesh hearing, the eyes for sight, to the soul smell, the veins for touch, the blood for taste, the bones for endurance, to the intelligence sweetness [enjoyment]. (II Enoch 30:10-11)
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May the LORD God bless you in the name of St. Judas Maccabaeus.
Jason Nicholas Korning
The Seven Hills of the Beast (Pagan Rome)
The Seven Churches (and Angels) of Revelation
St. Peter's Throne
1. St. Peter (33-67)
2. St. Linus (67-76)
3. St. Anacletus (Cletus) (76-88)
4. St. Clement I (88-97)
5. St. Evaristus (97-105)
6. St. Alexander I (105-115)
7. St. Sixtus I (115-125) Also called Xystus I
8. St. Telesphorus (125-136)
9. St. Hyginus (136-140)
10. St. Pius I (140-155)
11. St. Anicetus (155-166)
12. St. Soter (166-175)
13. St. Eleutherius (175-189)
14. St. Victor I (189-199)
15. St. Zephyrinus (199-217)
16. St. Callistus I (217-22)
17. St. Urban I (222-30)
18. St. Pontain (230-35)
19. St. Anterus (235-36)
20. St. Fabian (236-50)
21. St. Cornelius (251-53)
22. St. Lucius I (253-54)
23. St. Stephen I (254-257)
24. St. Sixtus II (257-258)
25. St. Dionysius (260-268)
26. St. Felix I (269-274)
27. St. Eutychian (275-283)
28. St. Caius (283-296) Also called Gaius
29. St. Marcellinus (296-304)
30. St. Marcellus I (308-309)
31. St. Eusebius (309 or 310)
32. St. Miltiades (311-14)
33. St. Sylvester I (314-35)
34. St. Marcus (336)
35. St. Julius I (337-52)
36. Liberius (352-66)
37. St. Damasus I (366-83)
38. St. Siricius (384-99)
39. St. Anastasius I (399-401)
40. St. Innocent I (401-17)
41. St. Zosimus (417-18)
42. St. Boniface I (418-22)
43. St. Celestine I (422-32)
44. St. Sixtus III (432-40)
45. St. Leo I (the Great) (440-61)
46. St. Hilarius (461-68)
47. St. Simplicius (468-83)
48. St. Felix III (II) (483-92)
49. St. Gelasius I (492-96)
50. Anastasius II (496-98)
51. St. Symmachus (498-514)
52. St. Hormisdas (514-23)
53. St. John I (523-26)
54. St. Felix IV (III) (526-30)
55. Boniface II (530-32)
56. John II (533-35)
57. St. Agapetus I (535-36) Also called Agapitus I
58. St. Silverius (536-37)
59. Vigilius (537-55)
60. Pelagius I (556-61)
61. John III (561-74)
62. Benedict I (575-79)
63. Pelagius II (579-90)
64. St. Gregory I (the Great) (590-604)
65. Sabinian (604-606)
66. Boniface III (607)
67. St. Boniface IV (608-15)
68. St. Deusdedit (Adeodatus I) (615-18)
69. Boniface V (619-25)
70. Honorius I (625-38)
71. Severinus (640)
72. John IV (640-42)
73. Theodore I (642-49)
74. St. Martin I (649-55)
75. St. Eugene I (655-57)
76. St. Vitalian (657-72)
77. Adeodatus (II) (672-76)
78. Donus (676-78)
79. St. Agatho (678-81)
80. St. Leo II (682-83)
81. St. Benedict II (684-85)
82. John V (685-86)
83. Conon (686-87)
84. St. Sergius I (687-701)
85. John VI (701-05)
86. John VII (705-07)
87. Sisinnius (708)
88. Constantine (708-15)
89. St. Gregory II (715-31)
90. St. Gregory III (731-41)
91. St. Zachary (741-52)
92. Stephen II (752)
93. Stephen III (752-57)
94. St. Paul I (757-67)
95. Stephen IV (767-72)
96. Adrian I (772-95)
97. St. Leo III (795-816)
98. Stephen V (816-17)
99. St. Paschal I (817-24)
100. Eugene II (824-27)
101. Valentine (827)
102. Gregory IV (827-44)
103. Sergius II (844-47)
104. St. Leo IV (847-55)
105. Benedict III (855-58)
106. St. Nicholas I (the Great) (858-67)
107. Adrian II (867-72)
108. John VIII (872-82)
109. Marinus I (882-84)
110. St. Adrian III (884-85)
111. Stephen VI (885-91)
112. Formosus (891-96)
113. Boniface VI (896)
114. Stephen VII (896-97)
115. Romanus (897)
116. Theodore II (897)
117. John IX (898-900)
118. Benedict IV (900-03)
119. Leo V (903)
120. Sergius III (904-11)
121. Anastasius III (911-13)
122. Lando (913-14)
123. John X (914-28)
124. Leo VI (928)
125. Stephen VIII (929-31)
126. John XI (931-35)
127. Leo VII (936-39)
128. Stephen IX (939-42)
129. Marinus II (942-46)
130. Agapetus II (946-55)
131. John XII (955-63)
132. Leo VIII (963-64)
133. Benedict V (964)
134. John XIII (965-72)
135. Benedict VI (973-74)
136. Benedict VII (974-83)
137. John XIV (983-84)
138. John XV (985-96)
139. Gregory V (996-99)
140. Sylvester II (999-1003)
141. John XVII (1003)
142. John XVIII (1003-09)
143. Sergius IV (1009-12)
144. Benedict VIII (1012-24)
145. John XIX (1024-32)
146. Benedict IX (1032-45)
147. Sylvester III (1045)
148. Benedict IX (1045)
149. Gregory VI (1045-46)
150. Clement II (1046-47)
151. Benedict IX (1047-48)
152. Damasus II (1048)
153. St. Leo IX (1049-54)
154. Victor II (1055-57)
155. Stephen X (1057-58)
156. Nicholas II (1058-61)
157. Alexander II (1061-73)
158. St. Gregory VII (1073-85)
159. Blessed Victor III (1086-87)
160. Blessed Urban II (1088-99)
161. Paschal II (1099-1118)
162. Gelasius II (1118-19)
163. Callistus II (1119-24)
164. Honorius II (1124-30)
165. Innocent II (1130-43)
166. Celestine II (1143-44)
167. Lucius II (1144-45)
168. Blessed Eugene III (1145-53)
169. Anastasius IV (1153-54)
170. Adrian IV (1154-59)
171. Alexander III (1159-81)
172. Lucius III (1181-85)
173. Urban III (1185-87)
174. Gregory VIII (1187)
175. Clement III (1187-91)
176. Celestine III (1191-98)
177. Innocent III (1198-1216)
178. Honorius III (1216-27)
179. Gregory IX (1227-41)
180. Celestine IV (1241)
181. Innocent IV (1243-54)
182. Alexander IV (1254-61)
183. Urban IV (1261-64)
184. Clement IV (1265-68)
185. Blessed Gregory X (1271-76)
186. Blessed Innocent V (1276)
187. Adrian V (1276)
188. John XXI (1276-77)
189. Nicholas III (1277-80)
190. Martin IV (1281-85)
191. Honorius IV (1285-87)
192. Nicholas IV (1288-92)
193. St. Celestine V (1294)
194. Boniface VIII (1294-1303)
195. Blessed Benedict XI (1303-04)
196. Clement V (1305-14)
197. John XXII (1316-34)
198. Benedict XII (1334-42)
199. Clement VI (1342-52)
200. Innocent VI (1352-62)
201. Blessed Urban V (1362-70)
202. Gregory XI (1370-78)
203. Urban VI (1378-89)
204. Boniface IX (1389-1404)
205. Innocent VII (1404-06)
206. Gregory XII (1406-15)
207. Martin V (1417-31)
208. Eugene IV (1431-47)
209. Nicholas V (1447-55)
210. Callistus III (1455-58)
211. Pius II (1458-64)
212. Paul II (1464-71)
213. Sixtus IV (1471-84)
214. Innocent VIII (1484-92)
215. Alexander VI (1492-1503)
216. Pius III (1503)
217. Julius II (1503-13)
218. Leo X (1513-21)
219. Adrian VI (1522-23)
220. Clement VII (1523-34)
221. Paul III (1534-49)
222. Julius III (1550-55)
223. Marcellus II (1555)
224. Paul IV (1555-59)
225. Pius IV (1559-65)
226. St. Pius V (1566-72)
227. Gregory XIII (1572-85)
228. Sixtus V (1585-90)
229. Urban VII (1590)
230. Gregory XIV (1590-91)
231. Innocent IX (1591)
232. Clement VIII (1592-1605)
233. Leo XI (1605)
234. Paul V (1605-21)
235. Gregory XV (1621-23)
236. Urban VIII (1623-44)
237. Innocent X (1644-55)
238. Alexander VII (1655-67)
239. Clement IX (1667-69)
240. Clement X (1670-76)
241. Blessed Innocent XI (1676-89)
242. Alexander VIII (1689-91)
243. Innocent XII (1691-1700)
244. Clement XI (1700-21)
245. Innocent XIII (1721-24)
246. Benedict XIII (1724-30)
247. Clement XII (1730-40)
248. Benedict XIV (1740-58)
249. Clement XIII (1758-69)
250. Clement XIV (1769-74)
251. Pius VI (1775-99)
252. Pius VII (1800-23)
253. Leo XII (1823-29)
254. Pius VIII (1829-30)
255. Gregory XVI (1831-46)
256. Blessed Pius IX (1846-78)
257. Leo XIII (1878-1903)
258. St. Pius X (1903-14)
259. Benedict XV (1914-22)
260. Pius XI (1922-39)
261. Pius XII (1939-58)
262. Blessed John XXIII (1958-63)
263. Paul VI (1963-78)
264. John Paul I (1978)
265. John Paul II (1978-2005)
266. Benedict XVI (2005 - ????)
May the LORD God bless you in the name of St. Judas Maccabaeus.
Jason Nicholas Korning
Cross of St. Peter's
St. Peter's Cross
Cross of St. Peter
St Peter's Cross is an inverted cross often associated with Satanism. According to popular belief, the cross is a symbol of inverted grace, or falling away from Christ's grace. However the origins of this little known Christagram is that it represents the legend that states St Peter was crucified upside down, as he felt he was unworthy to be crucified in the same manner that Christ died (upright). It is often used with two keys, symbolizing the keys of heaven.
An Alexandrian scholar Origen is the first to report that St. Peter 'was crucified head downward, for he had asked that he might suffer in this way'. This is also the little known Catholic tradition of Peter's death. Some Catholics this cross as a symbol of humility and unworthiness in comparison to Christ.
During the late Pope John Paul II's visit to Israel, a picture of him with a backdrop of St Peter's cross was widely circulated on the Internet and this has propagated the belief of the Catholic Church's association with Satanism
From Wikipedia, the free encyclopedia
A Cross of St. Peter is an inverted Latin cross
The Cross of St. Peter (officially known as the Petrine Cross or colloquially Peter's Cross) is an inverted Latin cross traditionally used as a Christian symbol, but in recent times also as an anti-Christian symbol.
In Christianity: The origin of this symbol comes from the Catholic tradition that St. Peter was crucified upside down, as told by Origen of Alexandria. It is believed that Peter requested this form of crucifixion as he felt he was unworthy to be crucified in the same manner that Christ died (upright). As such, some Catholics use this cross as a symbol of humility and unworthiness in comparison to Christ.
According to Roman Catholicism the Pope is St. Peter's successor as Bishop of Rome. Therefore the Papacy is often represented by symbols that are also used to represent Peter- one example being the Keys to Heaven, another the Petrine Cross. During Pope John Paul II's visit to Israel, he sat on a chair with the Cross of Peter cut into the back. [1]
The inverted cross is also one of the traditional symbols used by Petrine Orthodox Sebomenoi.
Satanic and anti-Christian imagery: It has also often become associated with Satanism and anti-religious attitudes, as it is considered to represent the opposite of Christianity by inverting its primary symbol, the Latin Cross. As a result, this symbol has become very popular within anti-religion groups and among some black metal musicians. In films such as The Exorcism of Emily Rose and The Omen, Petrine Crosses are displayed to represent Satan.
Controversy: As stated, in Roman Catholicism the Petrine Cross is not seen as Satanic in any way. However, an inverted crucifix (a Latin cross with an artistic depiction of the crucified body of Christ upon it) is seen as immensely disrespectful, and could be used to represent Satanic forces. The distinction between a Cross of Peter and upturned Crucifix is sometimes obscured, leading to confusion about the acceptability of each symbol. This was seen when controversy arose over the aforementioned Papal visit to Israel; pictures of the Pope sitting before a Petrine Cross were widely circulated on the Internet in an attempt to prove that the Catholic Church is associated with Satanism.
- Cross of St. Peter, Wikipedia
The St. Peter's Cross Series
Part I. Roman Catholicism, the Cornerstone of Christianity
Probably the most important aspect of Catholic reality, the one that Protestants hysterically deny, is that the Roman Catholic Church was, and still is, the original and most authentic form of Christianity. It is Christianity. This comes from the Gospels themselves thus making Protestants not only wrong by tradition, but wrong by the very Word of God. Rabbi Jesus tells Peter that he is destined to found a Church that will eventually take over the whole world and that he, and he alone, not Paul, is to be known as the founder and leader of all Christianity.
I say to you, you are Peter, and upon this rock I will build my
church, and the gates of hell shall not prevail against it. I will give
you the keys to the kingdom of Heaven. Whatever you bind on
earth shall be bound in heaven; and whatever you loose on earth
shall be loosed in heaven.
- Matthew 16:18-20
Nothing in the Gospels, absolutely nothing, predicts, foresees, or approves of such a thing known as Protestant Christianity. For Catholics, they are still heretics who must be reconverted to the one, true faith. Catholic reality is the dominant reality of the Western world. No other reality, except perhaps for Islamic reality, has as many adherents and fellow worshippers. Jewish reality, with less than 20 million, is only 2% of Roman Catholicism’s one billion people. Not to belittle it, but its numbers hardly signify as a competitor faith. There are more Roman Catholic Churches in more countries than any other Church or international organization ever known. For this reason, the Church is the most multi-racial institution in the history of the world. The foundation of Roman Catholicism consists of the Ten Commandments, the LORD’s Prayer, and the Apostle’s (Nicene) Creed. To begin with, the Ten Commandments, as understood by the Church, are as follows:
I. I am the LORD your God. You will have no other gods but me.
II. You will not use the name of the LORD in vain.
III. You will honor the Sabbath day.
IV. You will honor your father and mother.
V. You will not kill.
VI. You will not commit adultery
VII. You will not steal.
VIII. You will not lie.
IX. You will not envy your neighbor’s wife.
X. You will not envy your neighbor’s property.
The LORD’s prayer and the Apostle’s Creed also play a large part in the theology of the Church. The LORD’s prayer is considered to be the prayer most suited in celebrating the message of Rabbi Jesus and has, in time, become the most fundamental Christian prayer of them all. Indeed, it is these verses Jesus recites in the Gospels when asked for an example on how to pray to God. The Apostle’s Creed, similar to the much longer Nicene Creed, dates back to around the 3rd century A.D. and has been the basic set of beliefs for all Roman Catholics since that time. Both the Creed and the LORD’s prayer are listed as follows:
The LORD’s Prayer
Our Father, who is in Heaven, Holy is Your Name.
Your Kingdom come, Your will be done,on Earth as
it is in Heaven. Give us today our daily bread, and
forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from the Evil One. AMEN
The Apostle’s Creed
I believe in God, the Father Almighty, creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord. He was conceived by the power of the Holy Ghost and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead.
I believe in the Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. AMEN
Roman Catholicism also includes the Seven Sacraments, rituals used since the days of the early Church fathers. Each of them is considered holy and sacred aspects of the faith, which are permanent and not subject to change over time. Roman Catholics are taught to avoid the Seven Deadly Sins that may lead to damnation and to act according to the Seven Virtues that are necessary for salvation. These three parts of the faith, 777, can be listed as follows:
SEVEN Sacraments
I. Baptism
II. Communion
III. Confession
IV. Confirmation
V. Matrimony
VI. Ordination
VII. Anointing
SEVEN Deadly Sins (Latin), SEVEN Contrary Virtue (Latin)
I. Lust (Luxuria), Chastity (Castitas)
II. Gluttony (Gula), Temperance (Temperantia)
III. Greed (Avaritia), Charity (Caritas)
IV. Sloth (Acedia), Diligence (Industria)
V. Wrath (Ira), Patience (Patientia)
VI. Envy (Invidia), Kindness (Humanitas)
VII. Pride (Superbia), Humility (Humilitas)
The elements of the Church, which include the Ten Commandments (Law), the LORD’s prayer (Prayer), the Apostle’s Creed (Doctrine), the Seven Sacraments (Ritual), Deadly Sins (Evil), and Virtues (Good), provide the basic structure of Roman Catholicism today and in the future. Calls for changing any of them would be construed as blasphemy and heresy, not because they are hopelessly outdated, but because they don’t need to be changed. All of them are based upon Scriptures and are not simply ‘Roman’ traditions that are alien to the true Christian faith as some Protestants would have you believe.
Contemporary observers of the Church, some of whom remain unbelievably deluded and implacably hostile towards this institution, actually believe it is possible, or likely, that the Church will eventually change its position on fundamental issues such as abortion, euthanasia, sexual perversion, and female priests. They mistakenly believe that they have all the answers to these so-called problems and that their vision of the future, instead of the Church’s, will prevail. Given the fact that these critics have only been around since the 1960s and are going to die soon makes the Church highly confident that Catholic reality will triumph over any other alternative reality.
Today’s New Age values of tolerance for sexual degeneration and intolerance for female virginity does not scare or frighten the Church which is nearly 2,000 years old. The reason why is that the Church knows, for a fact, that true believers in God and Christianity will always out-reproduce nonbelievers. When it comes down to it, Christians will always outbreed the pagans, the agnostics, and the atheists. The future, as well as the past and the present, is Roman Catholic. Those who disagree should remember that, no matter what they say or what they do, they will always be outnumbered. In the end, Roman Catholic reality has already won.
___________________________________________________________________________
I say to you, you are Peter, and upon this rock I will build my
church, and the gates of hell shall not prevail against it. I will give
you the keys to the kingdom of Heaven. Whatever you bind on
earth shall be bound in heaven; and whatever you loose on earth
shall be loosed in heaven.
- Matthew 16:18-20
The foundation of Roman Catholicism consists of the Ten Commandments, the LORD’s Prayer, and the Apostle’s (Nicene) Creed. To begin with, the Ten Commandments, as understood by the Church, are as follows:
The Ten Commandments
I. I am the LORD your God. You will have no other gods but me.
II. You will not use the name of the LORD in vain.
III. You will honor the Sabbath day.
IV. You will honor your father and mother.
V. You will not kill.
VI. You will not commit adultery
VII. You will not steal.
VIII. You will not lie.
IX. You will not envy your neighbor’s wife.
X. You will not envy your neighbor’s property.
The LORD’s prayer and the Apostle’s Creed also play a large part in the theology of the Church. The LORD’s prayer is considered to be the prayer most suited in celebrating the message of Rabbi Jesus and has, in time, become the most fundamental Christian prayer of them all. Indeed, it is these verses Jesus recites in the Gospels when asked for an example on how to pray to God. The Apostle’s Creed, similar to the much longer Nicene Creed, dates back to around the 3rd century A.D. and has been the basic set of beliefs for all Roman Catholics since that time. Both the Creed and the LORD’s prayer are listed as follows:
The LORD’s Prayer
Our Father, who is in Heaven, Holy is Your Name.
Your Kingdom come, Your will be done,on Earth as
it is in Heaven. Give us today our daily bread, and
forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from the Evil One. AMEN
The Apostle’s Creed
I believe in God, the Father Almighty, creator of heaven and earth.
I believe in Jesus Christ, his only son, our Lord. He was conceived by the power of the Holy Ghost and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day he rose again. He ascended into heaven and is seated at the right hand of the Father. He will come again to judge the living and the dead.
I believe in the Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. AMEN
Roman Catholicism also includes the Seven Sacraments, rituals used since the days of the early Church fathers. Each of them is considered holy and sacred aspects of the faith, which are permanent and not subject to change over time. Roman Catholics are taught to avoid the Seven Deadly Sins that may lead to damnation and to act according to the Seven Virtues that are necessary for salvation. These three parts of the faith, 777, can be listed as follows:
SEVEN Sacraments
I. Baptism
II. Communion
III. Confession
IV. Confirmation
V. Matrimony
VI. Ordination
VII. Anointing
SEVEN Deadly Sins (Latin), SEVEN Contrary Virtue (Latin)
I. Lust (Luxuria), Chastity (Castitas)
II. Gluttony (Gula), Temperance (Temperantia)
III. Greed (Avaritia), Charity (Caritas)
IV. Sloth (Acedia), Diligence (Industria)
V. Wrath (Ira), Patience (Patientia)
VI. Envy (Invidia), Kindness (Humanitas)
VII. Pride (Superbia), Humility (Humilitas)
Ukrainian Catholicism
Roman Catholicism
Orthodox Catholicism
There are more Roman Catholic Churches in more countries than any other Church or international organization ever known. For this reason, the Church is the most multi-racial institution in the history of the world.
May the LORD God bless you in the name of St. Judas Maccabaeus.
Jason Nicholas Korning
POPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPESPOPES
The 266 Popes of The Maccabee Catholic Church
1. St. Peter (33-67)
2. St. Linus (67-76)
3. St. Anacletus (Cletus) (76-88)
4. St. Clement I (88-97)
5. St. Evaristus (97-105)
6. St. Alexander I (105-115)
7. St. Sixtus I (115-125) Also called Xystus I
8. St. Telesphorus (125-136)
9. St. Hyginus (136-140)
10. St. Pius I (140-155)
11. St. Anicetus (155-166)
12. St. Soter (166-175)
13. St. Eleutherius (175-189)
14. St. Victor I (189-199)
15. St. Zephyrinus (199-217)
16. St. Callistus I (217-22)
17. St. Urban I (222-30)
18. St. Pontain (230-35)
19. St. Anterus (235-36)
20. St. Fabian (236-50)
21. St. Cornelius (251-53)
22. St. Lucius I (253-54)
23. St. Stephen I (254-257)
24. St. Sixtus II (257-258)
25. St. Dionysius (260-268)
26. St. Felix I (269-274)
27. St. Eutychian (275-283)
28. St. Caius (283-296) Also called Gaius
29. St. Marcellinus (296-304)
30. St. Marcellus I (308-309)
31. St. Eusebius (309 or 310)
32. St. Miltiades (311-14)
33. St. Sylvester I (314-35)
34. St. Marcus (336)
35. St. Julius I (337-52)
36. Liberius (352-66)
37. St. Damasus I (366-83)
38. St. Siricius (384-99)
39. St. Anastasius I (399-401)
40. St. Innocent I (401-17)
41. St. Zosimus (417-18)
42. St. Boniface I (418-22)
43. St. Celestine I (422-32)
44. St. Sixtus III (432-40)
45. St. Leo I (the Great) (440-61)
46. St. Hilarius (461-68)
47. St. Simplicius (468-83)
48. St. Felix III (II) (483-92)
49. St. Gelasius I (492-96)
50. Anastasius II (496-98)
51. St. Symmachus (498-514)
52. St. Hormisdas (514-23)
53. St. John I (523-26)
54. St. Felix IV (III) (526-30)
55. Boniface II (530-32)
56. John II (533-35)
57. St. Agapetus I (535-36) Also called Agapitus I
58. St. Silverius (536-37)
59. Vigilius (537-55)
60. Pelagius I (556-61)
61. John III (561-74)
62. Benedict I (575-79)
63. Pelagius II (579-90)
64. St. Gregory I (the Great) (590-604)
65. Sabinian (604-606)
66. Boniface III (607)
67. St. Boniface IV (608-15)
68. St. Deusdedit (Adeodatus I) (615-18)
69. Boniface V (619-25)
70. Honorius I (625-38)
71. Severinus (640)
72. John IV (640-42)
73. Theodore I (642-49)
74. St. Martin I (649-55)
75. St. Eugene I (655-57)
76. St. Vitalian (657-72)
77. Adeodatus (II) (672-76)
78. Donus (676-78)
79. St. Agatho (678-81)
80. St. Leo II (682-83)
81. St. Benedict II (684-85)
82. John V (685-86)
83. Conon (686-87)
84. St. Sergius I (687-701)
85. John VI (701-05)
86. John VII (705-07)
87. Sisinnius (708)
88. Constantine (708-15)
89. St. Gregory II (715-31)
90. St. Gregory III (731-41)
91. St. Zachary (741-52)
92. Stephen II (752)
93. Stephen III (752-57)
94. St. Paul I (757-67)
95. Stephen IV (767-72)
96. Adrian I (772-95)
97. St. Leo III (795-816)
98. Stephen V (816-17)
99. St. Paschal I (817-24)
100. Eugene II (824-27)
101. Valentine (827)
102. Gregory IV (827-44)
103. Sergius II (844-47)
104. St. Leo IV (847-55)
105. Benedict III (855-58)
106. St. Nicholas I (the Great) (858-67)
107. Adrian II (867-72)
108. John VIII (872-82)
109. Marinus I (882-84)
110. St. Adrian III (884-85)
111. Stephen VI (885-91)
112. Formosus (891-96)
113. Boniface VI (896)
114. Stephen VII (896-97)
115. Romanus (897)
116. Theodore II (897)
117. John IX (898-900)
118. Benedict IV (900-03)
119. Leo V (903)
120. Sergius III (904-11)
121. Anastasius III (911-13)
122. Lando (913-14)
123. John X (914-28)
124. Leo VI (928)
125. Stephen VIII (929-31)
126. John XI (931-35)
127. Leo VII (936-39)
128. Stephen IX (939-42)
129. Marinus II (942-46)
130. Agapetus II (946-55)
131. John XII (955-63)
132. Leo VIII (963-64)
133. Benedict V (964)
134. John XIII (965-72)
135. Benedict VI (973-74)
136. Benedict VII (974-83)
137. John XIV (983-84)
138. John XV (985-96)
139. Gregory V (996-99)
140. Sylvester II (999-1003)
141. John XVII (1003)
142. John XVIII (1003-09)
143. Sergius IV (1009-12)
144. Benedict VIII (1012-24)
145. John XIX (1024-32)
146. Benedict IX (1032-45)
147. Sylvester III (1045)
148. Benedict IX (1045)
149. Gregory VI (1045-46)
150. Clement II (1046-47)
151. Benedict IX (1047-48)
152. Damasus II (1048)
153. St. Leo IX (1049-54)
154. Victor II (1055-57)
155. Stephen X (1057-58)
156. Nicholas II (1058-61)
157. Alexander II (1061-73)
158. St. Gregory VII (1073-85)
159. Blessed Victor III (1086-87)
160. Blessed Urban II (1088-99)
161. Paschal II (1099-1118)
162. Gelasius II (1118-19)
163. Callistus II (1119-24)
164. Honorius II (1124-30)
165. Innocent II (1130-43)
166. Celestine II (1143-44)
167. Lucius II (1144-45)
168. Blessed Eugene III (1145-53)
169. Anastasius IV (1153-54)
170. Adrian IV (1154-59)
171. Alexander III (1159-81)
172. Lucius III (1181-85)
173. Urban III (1185-87)
174. Gregory VIII (1187)
175. Clement III (1187-91)
176. Celestine III (1191-98)
177. Innocent III (1198-1216)
178. Honorius III (1216-27)
179. Gregory IX (1227-41)
180. Celestine IV (1241)
181. Innocent IV (1243-54)
182. Alexander IV (1254-61)
183. Urban IV (1261-64)
184. Clement IV (1265-68)
185. Blessed Gregory X (1271-76)
186. Blessed Innocent V (1276)
187. Adrian V (1276)
188. John XXI (1276-77)
189. Nicholas III (1277-80)
190. Martin IV (1281-85)
191. Honorius IV (1285-87)
192. Nicholas IV (1288-92)
193. St. Celestine V (1294)
194. Boniface VIII (1294-1303)
195. Blessed Benedict XI (1303-04)
196. Clement V (1305-14)
197. John XXII (1316-34)
198. Benedict XII (1334-42)
199. Clement VI (1342-52)
200. Innocent VI (1352-62)
201. Blessed Urban V (1362-70)
202. Gregory XI (1370-78)
203. Urban VI (1378-89)
204. Boniface IX (1389-1404)
205. Innocent VII (1404-06)
206. Gregory XII (1406-15)
207. Martin V (1417-31)
208. Eugene IV (1431-47)
209. Nicholas V (1447-55)
210. Callistus III (1455-58)
211. Pius II (1458-64)
212. Paul II (1464-71)
213. Sixtus IV (1471-84)
214. Innocent VIII (1484-92)
215. Alexander VI (1492-1503)
216. Pius III (1503)
217. Julius II (1503-13)
218. Leo X (1513-21)
219. Adrian VI (1522-23)
220. Clement VII (1523-34)
221. Paul III (1534-49)
222. Julius III (1550-55)
223. Marcellus II (1555)
224. Paul IV (1555-59)
225. Pius IV (1559-65)
226. St. Pius V (1566-72)
227. Gregory XIII (1572-85)
228. Sixtus V (1585-90)
229. Urban VII (1590)
230. Gregory XIV (1590-91)
231. Innocent IX (1591)
232. Clement VIII (1592-1605)
233. Leo XI (1605)
234. Paul V (1605-21)
235. Gregory XV (1621-23)
236. Urban VIII (1623-44)
237. Innocent X (1644-55)
238. Alexander VII (1655-67)
239. Clement IX (1667-69)
240. Clement X (1670-76)
241. Blessed Innocent XI (1676-89)
242. Alexander VIII (1689-91)
243. Innocent XII (1691-1700)
244. Clement XI (1700-21)
245. Innocent XIII (1721-24)
246. Benedict XIII (1724-30)
247. Clement XII (1730-40)
248. Benedict XIV (1740-58)
249. Clement XIII (1758-69)
250. Clement XIV (1769-74)
251. Pius VI (1775-99)
252. Pius VII (1800-23)
253. Leo XII (1823-29)
254. Pius VIII (1829-30)
255. Gregory XVI (1831-46)
256. Blessed Pius IX (1846-78)
257. Leo XIII (1878-1903)
258. St. Pius X (1903-14)
259. Benedict XV (1914-22)
260. Pius XI (1922-39)
261. Pius XII (1939-58)
262. Blessed John XXIII (1958-63)
263. Paul VI (1963-78)
264. John Paul I (1978)
265. John Paul II (1978-2005)
266. Benedict XVI (2005 - ????)
May the LORD God bless you in the name of St. Judas Maccabaeus.
